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Chapter 19: The Mother Moves in Mysterious Ways
Though thousands of existing Goddess shrines simply became Inari shrines, many new ones sprung up and are still being established today in a very unique manner. Most shrines to various kami are founded when the kami is seen, something supernatural occurs or at a place that is mythically/psychically important. Inari shrines are just about the only ones that are also founded by dreams. Devotees (gyojya) who are travelling or whatever, often have prophetic dreams or waking visions where the Goddess comes to them and tells them to build a shrine at that place. Most often these places are at natural springs (sic!) and what starts out as a small little nich often, centuries later, can be seen as a huge sprawling center of Goddess worship. Though Inari was
not given a pictorial form (for the most part) when Buddhism arrived in
Japan something strange happened. Ardent Buddhist saints, like Prince Kamjangiin,
began to have revelations involving the Goddess Inari! The Goddess was
“recognized” as Dakiniten (Tibetophiles will recognize Dakini) the
feminine guardian of Buddhist wisdom and initiation. These centers of Dakiniten-Inari
worship spread as well (Toyokawa Inari in Tokyo being one of the largest)
and at these temple-shrines, she has a pictorial form. She is a beautiful
Goddess with long flowing hair who carries sheafs of rice and who rides
upon a large white fox.
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